2 de agosto de 2022
PRESENTATION LEIPZIG 2017
INTRODUCTION
I have been interested in Medicine since I was 17 years old, starting at that age my studies on Medicine and Eastern Culture, Acupuncture and Anthroposophic Medicine as well as Homeopathy. In 1986, I received my medical degree from Federal University of Minas Gerais, oriented mainly to General Practice (GP), as well as Psychiatry and Pediatrics. After five years as a General Practitioner, extensive to Homeopathic and Anthroposophic Medicine, and having followed-up around five hundred cases, I was in search of other fields, such as Jung’s Analytical Psychology,Psychoanalysis and Psychosomatics in order toinvestigatescientific bases, and to be able to make better analyses of the results I have got at the general practice clinic.
The Multidisciplinary Integrative Homeopathic Therapeutics (M.I.H.T.) is being developed since 1996 it is one rereading of the homeopathy with the Psychosomatics medicine, Anthroposophic medicine, Jung and Freud´s Psychoanalysis and now is been published this first book, the first draft of this work. The intention is prove the scientific effectiveness of the Homeopathy and to enlarge the possibilities to dialogue with the universities and naturally bring contributions for the human being. Today I have the results to the M.I.H.T. shows the effectiveness of responses to a therapeutic pathway that is essentially homeopathic. Furthermore, it enhances this specialty with a multidisciplinary scientific basis, showing the good effectiveness of Homeopathy by the Psychosomatics medicine and methodology as and its reproducibility the possibility to stimulate the consciousness, the expressing of self. The individuation process in human being is demonstrated with qualitative casuistry around 701 cases, observed until now in all the cases studied. The Homeopathy system, – created by the German Doctor Samuel Hahnemann (1810) after Freud and Jung, added to those authors’ systematization about the existence of an unconscious mind will form a ground to formalize modern Psychosomatics medicine and methodology that together with the Anthroposophicand Eastern Medicine concepts can formalize it as a pathway. It is based on the expansion of studies on mental symptoms and dreams, as in Hahnemann, which is crucial to find the proper medicine for each case. To this purpose, it is based on the psyche dynamics studied in the last century by modern Psychology and Psychosomatics. M.I.H.T. is viewed as a new possibility; it deals with homeopathic medicine based in a triple structure, man symbolic, as in Weil (1977), Freud (1988), Wegman/Steiner (1979), and Goethe (1980).
The M.I.H.T. has acquired over the last twenty-one years, a quantitative casuistry sample with positive clinical and Psychiatric good action specially in depression and bipolar disorders, allergic disease very common in our time, with (of varying intensity) in 700 people. It shows us around 80000 pages about the dynamic of our mind including what was described by Freud (1987), Jung (1988), Weil (1977) and others, very important for the Psychosomatic Medicine. It can evidence the existence of one cartography of consciousness as related by Jung (1976).
The M.I.H.T can strengthen the physic and immunologic self, vital, emotional and mental body self, providing a stimulus to the life drive, the EGO-SELF bridge, to mitigate the obstacles between them. It can also mitigate the unconscious content pathogens, in repetition patterns in the psyche that were demonstrated in the dreams in the qualitative casuistry. All of this process coincides with the reduction of death drive, the symptoms, the diseases and the discomfort. It promotes psychological evolution by catalyzing the psychotherapeutic reproducible process of individuation, in phases, stages, mitigating the repetition of markers in the memory of the and the influences of the indentificatory patterns, of the animosity, the negative elements of heredity and the temperaments reaching one of the origins of the disease by the orientation of the Psychosomatic medicine.
This development occurs through a re-reading of homeopathy, created by the German physician Samuel Hahnemann (1810), post-Freud (1987) and Jung (1998), considering the systematization made by these authors on the existence of the unconscious.
Jung (1964, p. 176) reports: “the discovery of the unconscious is one of the greatest of recent times.” which gets to the formalization of the modern Psychosomatic Medicine. which was associated to concepts of Anthroposophical and in agreement with Bott (1980) and Eastern Medicine, NeiChing (1975) and Weil (1960).It doesn´t have the presumption to develop this enlarged therapeutic system but it came, it was inspired on the expansion of the studies of the mental symptoms and dreams indicated by Hahnemann as fundamental symptom to find the correct medication. It is based, then, in the dynamics of the psyche as a guide for the diagnosis, and in the psychologic evolution demonstrated in the last century by the Psychology.
During the period of Hahnemann´s studies these tools were not available. The M.I.H.T. can demonstrate that the homeopathy can give more to the medicine. It can evidence others possibilities beyond the unquestionably good clinical results and scientific Homeopathic develop already acquired in this last 200 years. It also opens a modern scientific possibility in the homeopathy for healing the human being and it can contribute to the many of the scientific aspects for the psychosomatic medicine and the semiotic.
“In addition, we must remember that the same processes belonging to the unconscious have their performance in the formation of symptoms, just as they do in the formation of dreams, that is, condensation and displacement.” (Freud 1969, p. 428).
“The dreams contain images and associations of thoughts that we do not create through conscious intention. They appear spontaneously without our intervention and reveal a psychic activity alien to our arbitrary will. The dream is therefore a natural and highly objective product of the psyche, from which we can expect indications or at least clues to certain basic tendencies of the psychic process “(Jung, 1978).
“The specific way the unconscious communicates with consciousness is the dream. In the same way that the soul has its diurnal side, which is consciousness, it also has its nocturnal side, its unconscious psychic functioning, which could be conceived as dreamlike fantasies. “(Jung, Ab-reaction, p. 31).
The M.I.H.T. is based on a new possibility, which is to deal with homeopathic medications according to a ternary structure, symbol of man, as evidenced by Weil (1977), Freud (1988), Wegman / Steiner (1979), Goethe, written by Steiner (1980).
It is presented as an extension of Hahnemann’s method of Homeopathy, which maintains its four basic laws: similitude, single medicine, experimentation on the healthy human being, infinitesimal doses.
The M.I.H.T. uses the homeopathic remedy sequences, which keep themselves from the possibility of creating pathogenesis because it is rooted on the fundamental structure of human being which is the ternary structure. It is also based on the core symptoms of neurosis and the psychosis which are: the indifference relation to others; thinks opposed to his intentions and the other core of symptoms of feeling of guilt named by Freud (1987) as elements of the Super Ego.
The integration of the psyche contents archetypal feminine and masculine, unconscious and conscious archetypal contents in accordance with Jung (1971) is stimulated, generating a construction of the Self, a transformation, psychological change of the individual that refers to a transcendent function in the psyche. The transcendent function is important in the process of individuation, indicated by Jung (1998) as a path of care and psychological evolution, the harmonizing our unconscious with our own inner center, the self. All this process, the strengthening of self, generates the attenuation of the complexes autonomous, among others. Stimulates the recalling, repeating, and elaborating is stimulated in the quest for the attenuation of repetition patterns and symptoms indicated by Freud (1987), strengthening the conscious Self, releasing the Id, repressions, and mitigation the Super Ego.
“The state of health implies between the two poles, if one of them has the tendency to prevail its activity, we have the disequilibrium, the disease. It is necessary that the balance be reestablished, whose main action is the heart, which starts to function as a sensory organ, which feels what goes to it from the upper pole and the lower pole; And functions as a dam that catalyzes blood flow in order to harmonize the two opposite tendencies. “(Bott, 1980, p.16).
We have in Homeopathy, a new vision, within a new paradigm, based on what is similar in every human being, in what is reproducible, which is tripartition, Weil (1977), ternary elements, the neurosensorial, rhythmic and metabolic, Bott (1980), the ego superego and id Freud (1987).
With the use of the M.I.H.T, we are reaching the unconscious pathogenic elements, at the level of the metabolic, advancing in the rhythmic, in the feelings, elevating them in thoughts, in the neurosensorial and bringing them back to the will, mitigating the elements of the indentificatory pattern behaviors, marks, traumas already attenuated and soon more conscious. It is really leading the individual to take the direction towards themselves, with the strengthening of the conscious self to get satisfaction, accomplishments and happiness in their lives.
We can observe a negative effect for the pathogenesis, also becausethe homeopathic sequence begins in CH 15 to reach the rhythmic level, Bott (1980), an opening to consciousness based on Psychosomatic Medicine. It guides us to remember, to differentiate, to elaborate psychic elements and to approach the conscious Self, a center of the psyche, releasing the fragmentary effects of them. It can be said that Hahnemann sought this center which is similar to the basic psora. A point he considered to be of great balance in the human being. Weil (1977), p. 164 says: (…) “”The sphinx as a symbol of the psychosomatic structure of man (microcosm)” (…).
(…) “Returning now to the sphinx, we are already realizing that the three animals – the ox, the lion and the eagle, whose symbols we have already analyzed, correspond to our three physical” worlds “, which are part of our body.
– The ox corresponds to our digestive system, located in the abdomen.
– The lion, to our circulatory system, located in the thorax.
– The eagle symbolizes our nervous system.” (Weil 1977, 92).
It has to do with possibility; however it does not dismiss traditional homeopathic medicine that has already proved its efficacy around the world. It is an approach to that angle after an interesting journey in quest of knowledge, researching and finding elements that can contribute to human healthcare.
The ideal objective of healing is health fast recovery, smooth and everlasting or the clearance and total destruction of disease in all its extensions through a shorter path that is safe and less harmful, based on principles that are easily understandable. (PUSTIGLIONE, 2010, p. 83, free translation).
The methodological criterion used to expand studies about dreams (Hahnemann) was based on Jung, Freud, and Lacan’s studies and on Transpersonal Psychology. It considers the inner search of the real, the diagnosis, the psyche portrayed on the importance of signs, symbols, and signifiers that are intrinsic to dreams as the main expression of the unconscious, giving meanings to it and, thus, differentiating the elements comprised in a life drive, the expansion of the self-consciousness or the death one, the expansion of a fragmented self. In Medicine scope, Semiotics is the area that deals with treatment signs that are symptoms of diseases/pathologies based on diagnosis and prognostics that used symbolisms described on personal unconscious as well as on collective unconscious, as proposed by Transpersonal Psychology. It is a Cartography of Consciousness displaying symbolical and archetypal stages of meaningful evolution. It uses a sequence of medicaments that hinder the possibility of developing pathogenesis, since it is based on man’s basic structure, the triple structure. Homeopathy is a new view, a new paradigm based in what is similar in every human being, in what is replicable, what is threefold elements: sensorineural, rhythmical and metabolic; the Superego, the Ego and the Id. Its bases rest in the usage of unconscious contents as diagnosis elements, using dreams as an imprint, an index. According to Percie (1999) and all Psychology, this is the origin of meanings that guide us to the evolution of the conscience, its strengthening, and in the making of the self, the immunological that causes homeostasis in the system, and the psychological, emotional and mental self. It is possible to observe that unicism, the main homeopathy via, operates with the difference between living being and medicines and their particular similarity and idiosyncrasy. M.I.H.T. follows the similarity in us, as seen in all Psychology and Psychosomatics. It makes it possible to observe the individual in his individuality, in his clinic evolution and in positive psychology as well as in his singular evolution in the process of individuation.
Multidisciplinary is an important concept in Homeopathy and it can be seen in the paradigm of body, mind and vitalism, thus dealing with the subject, the individual and his individuality, his consciousness. One could say it deals with the diseased in a supplementary way beyond diagnosis and traditional treatment. Therefore, the individual acquires clinical recovery as well as it prevents diseases in a global, physical, vital, emotional and mental way. It acts right on the subject, so he gets better as a whole; it also promotes catalyzation of Psychotherapyprocess, and Psychosomaticprogress, looking for the origin of diseases, and consequently having a positive action in several clinical and psychiatric disorder. It also uses a wide array of medicine: allopathic, mainly in the beginning of treatment, such as Welleda, herbal, anthroposophic, supplementary food. It makes it possible to understand the complexity of human being, his need for multidisciplinarity, the importance and limits of all therapeutics scope. It prioritizes the qualitative casuistry, as we are dealing with individuation displayed through archetypal images, through symbols in the psyche. M.I.H.T. is used as a treatment of the individual as a whole, in physical, vital, emotional and mental area as a basic treatment, according to Hahnemann. It is worth to use it as a supplementary treatment to the traditional modern medicine progress. The M.I.H.T. is used as an amplified via from Homeopathy, as a supplementary action, treating the individual, working on the origins of the illness and, in consequence, lessening usage or dependence of allopathic medicine that could have collateral effects. Therefore, it is worth as supplementary to propedeutics and therapeutical actions of traditional medicine. It does not dismiss traditional medicine nor it competes with other types of treatment, but, instead, it adds to it and contributes as being innovative Homeopathy, Psychosomatic and Medicine in general.
In summary:
- Based on the paradigm of body, mind and vitalism, this process treats the individual in his individuality, his consciousness,concomitantly to the diagnosis/ traditional clinical healthcare.
- It treats the diseased by supplementing a formal treatment and allowing him to recover his health conditions; it is also effective in preventing new diseases in an immunological, global, physical, vital, emotional and mental way.
- The approach on ‘’subject on the ground” and treatment of the individual as a whole – physically, vitally, emotionally and mentally – promote a catalyzation of the psychotherapeutic processes andpsychosomatic progress that will interfere positively in the treatment of many physical and psychiatric disorders.
This system prioritizes a qualitative casuistry, considering that the stimulus to individuation is universal, been searched by men in all cultures and that is expressed in the collective unconscious and in the individual unconscious, displaying a single aspect that is shown through the transformation ofarchetypal images and signs from the psyche in search of consciousness. All of that can be observed by the usage of M.I.H.T..
Homeopathy, extensive to M.I.H.T., has a supplementary role to propaedeutic and therapeutic actions from traditional medicine. It does not dismiss nor compete with any other kind of treatment. Its objective is to supplement physical and mental care. It is important to promote it because of its significant efficacy and scientific security, although we are dealing with semiotic and symbolic aspects as expression of our unconscious mind, as a psyche diagnosis. Founded in a how to mentioned by Goethe (1749-1832) written by Steiner (1980), in the analogical thinking of unit in diversity. Today, this process is considered like a modern, a multidisciplinarity which give us more security in this very big field that we have in the Medicine
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